Meaning and Mercy

The first time I saw this picture, I found it repulsive and bleak.  The colors are dark; the figures a bit depressing.  This painting is the work of Sieger Köder, a German priest and artist and World War II survivor.  I was given a card with this painting on it, and upon receiving it shoved it in the bottom of a box.   As time went on however, I felt called to return to the picture, and found God had unlocked some of its meaning for me, and was calling me to live and minister to others through the truth that this artwork expresses.  I taught an Apologetics class to Seniors this past year and had the students compare this artwork with Edward Munch’s “The Scream.”  It was a powerful reflection on MEANING.  At the end I revealed to them the inspirational text for the picture.  It is included here:

As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him.  While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples.  The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?”  He heard this and said, “Those who are well do not need a physician, but the sick do.  Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.‘ I did not come to call the righteous but sinners.”    Matthew 9:9-13 (USCCB NAB Online Bible) See also Mark 2:14-17

What I love about this picture is the perspective of the viewer.  You, the viewer, sit in the place of Jesus at this table.  Notice his hands, open, breaking bread for the guests.  All but one of the people at the table looks to the place of Christ, in EXPECTATION.  I like to imagine that this scene is the reaction of the people after hearing the interaction of Jesus with the Pharisees.  What they seek, what they want to know, is if what they have heard is the TRUTH.  Are these just nice words that Christ speaks?  Or is this the truth about their individual persons, the truth about their profound value and meaning?

This is what the world seeks from the Christian today.  In a world spinning out of control, losing its focus and foundation, people seek MEANING.  They want to believe that their life means something, and they seek to see in the Christian evidence of the Gospel message being operative.  We sit in the place of Christ at this table because we are His hands and feet.  And I am called to make manifest to the person seeking to know their dignity and meaning the profound worth they have before God.  People expect to see that the Gospel message makes a difference in my life, your life.  Or are we frauds like the Pharisees?

And how will we convince those who seek the truth of the Gospel message?  By living the message of Matthew Chapter 9: “I desire MERCY, not sacrifice.”  They want to see a person who not only knows the words of Scripture, but has experienced the MERCY OF GOD.  We, as witnesses to Christ in the world, are to live from that Mercy, and then share it with others.

How will I know that Mercy?  By being aware of my brokenness.  This is the way I become aware of the great need for MERCY.  When I am profoundly aware of the Mercy that has been given me, I can then share that same Mercy with others.

I am reminded of the popular Pope Paul VI quote, “If you want peace, work for justice.”  I would finish that quote with the following, “And if you want justice, You practice MERCY!”  For if no one is willing to be merciful, justice will never have a chance to flourish.


One response to “Meaning and Mercy

  1. Excellent meditation, and so very true!
    May we freely GIVE the mercy we all so long to receive…and may what we ‘leave behind’ in the lives of others bring them LIFE, not death:
    “Soon I will leave this place and return to my first home. Perhaps I will find myself waiting for me there. Is this a candid admission that I have failed to know myself? Yes, of course it is. What else is there to learn save that we know almost nothing? I am not referring to biographical data, but to something more important, the character of presence that appears to be displacement, as a stone or tree displaces air as it fills space. Yes this true of all men, each in his own way. What is to be learned of me now rests in memory, the interior, a country that contains ranges of mountains and their shadowed vales, the beds of alpine glens, the crevasse and its fall from which there is no return, and the summit from which one does not wish to return. Why do we in memory seek ourselves, when it is ourselves who shape the memories? The truth is, we shape and are shaped. In the beginning we unwittingly find our forms, as the first steps of a child. Later we take our longer strides, with secret timorousness, preferring a crowd of companions. Then, in time, we go farther out into the world…for in solitude the blur of safe indistinction becomes sharp and dangerous identity. Then, when identity has sealed its form, we seek union with the other islands, within the island of the world. … We leave a tracery of messages in the lives of others, a little shifting of the soil, a stone moved from here to there, a word uttered, a song, a poem left behind. I was here, each of these declare. I was here. ”
    Prologue, ‘Island of the World’ (Michael O’Brien)

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